Back home ... Prime Minister Tony Abbott is back in Canberra after UN talks in New York on the threat of ISIS. Picture: Gary RamageSource: News Corp Australia
Tony Abbott says Islamic State is an ‘apocalyptic death cult’
Fresh from returning from UN talks on the escalating threat of Islamic State forces, the Prime Minister addressed his party room in Canberra this morning.
He told them IS has effectively declared war on the world.
Cabinet meets today with its National Security Committee to also gather this week ahead of a decision to formally commit forces to Iraq. Full Article here
Read what their sacred text (The Noble Qur'an) says. You will quickly discover what you see IS (ISIS) doing is Islam. ..
It's not extreme it's actually what Islam has been for centuries.
Today's political powers want you to believe otherwise.
If Iran gets nuclear weapons be sure they will make a play to destroy Israel then America and subjugation of the world to Islam. .just as the prime minister of Israel told the UN Counsel yesterday.
The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah ." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?
Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah . But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper.
[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."
And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.
And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, Allah is Forgiving and Merciful
O you who have believed, fight those adjacent to you of the disbelievers and let them find in you harshness. And know that Allah is with the righteous.
So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds.
Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.
O you who have believed, fight those adjacent to you of the disbelievers and let them find in you harshness. And know that Allah is with the righteous.
Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.
We will cast terror into the hearts of those who disbelieve for what they have associated with Allah of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.
Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward -
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah 's enemies] in the land. Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter. And Allah is Exalted in Might and Wise.
Muhammad is the Messenger of Allah ; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.
Indeed, Allah loves those who fight in His cause in a row as though they are a [single] structure joined firmly.
From the Hadith:
Hadith (Arabic: حديث, /ˈhædɪθ/[1] or /hɑːˈdiːθ/[2]) in religious use is often translated as 'tradition', meaning a report of the teachings, deeds and sayings of the Islamic prophet Muhammad.
The hadith literature was compiled from oral reports that were present in society around the time of their compilation after the death of Muhammad. Bukhari's collection is considered by many traditional religious scholars as the most reliable, it was compiled two centuries after the death of the Prophet... more about is this
Allah's Apostle said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him."
The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." I also heard the Prophet saying, "The institution of Hima is invalid except for Allah and His Apostle."
A man came to the Prophet and asked, "A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in Allah's Cause?" The Prophet said, "He who fights that Allah's Word (i.e. Islam) should be superior, fights in Allah's Cause."
Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).
The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.
The Prophet (peace_be_upon_him) said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious; the prayer is obligatory on you behind every believer, pious or impious, even if he commits grave sins; the (funeral) prayer is incumbent upon every Muslim, pious and impious, even if he commits major sins.
It has been narrated on the authority of Abdullah b. 'Umar that the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah, and they establish prayer, and pay Zakat and if they do it, their blood and property are guaranteed protection on my behalf except when justified by law, and their affairs rest with Allah.
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."."
It is reported on the authority of Abu Huraira that the Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.
The Prophet said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to c awl." The Prophet added, "Certainly I decided to order the Mu'adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses."
Abu Dharr reported: I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause. I again asked: Who is the slave whose emancipation is the best? He (the Holy Prophet) replied: One who is valuable for his master and whose price is high. I said: If I can't afford to do it? He (the Holy Prophet) replied: Help an artisan or make anything for the unskilled (labourer). I (Abu Dharr) said: Messenger of Allah, you see that I am helpless in doing some of these deeds. He (the Holy Prophet) replied: Desist from doing mischief to the people. That is the charity of your person on your behalf.
It has been narrated on the authority of Abu Sa'id Khudri that the Messenger of Allah (may peace be upon him) said (to him): Abu Sa'id, whoever cheerfully accepts Allah as his Lord, Islam as his religion and Mubammad as his Apostle is necessarily entitled to enter Paradise. He (Abu Sa'id) wondered at it and said: Messenger of Allah, repeat it for me. He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (Abu Sa'id) said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said: One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihid died the death of a hypocrite.
'Abdullah b. Mubarak said: We think the hadith pertained to the time of the Messenger of Allah (may peace be upon him).
It is reported on the authority of Sa'b b. Jaththama that the Prophet of Allah (may peace be upon him), when asked about the women and children of the polytheists being killed during the night raid, said: They are from them.
It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhairs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muilims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.
The Prophet said, "The person who participates in (Holy battles) in Allah's cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya going for Jihad and I would have loved to be martyred in Allah's cause and then made alive, and then martyred and then made alive, and then again martyred in His cause."
“Ashraf suspected no evil when Maslama cried, ‘Smite the enemy of Allah!’ So they smote him, and their swords clashed over him. Maslama said, ‘I remembered my dagger and I seized it. I thrust it into the lower part of his body. I bore down upon it until I reached his genitals. Allah’s enemy fell to the ground.’ ”
“Arabs were the first to respond to the call of the Prophet. We are Allah’s helpers and the viziers of His Messenger. We fight people until they believe in Allah. He who believes in Allah and His Messenger has protected his life and possessions from us. As for one who disbelieves, we will fight him forever in the Cause of Allah. Killing him is a small matter to us.”
"'By God, our religion (din) from which we have departed is better and more correct than that which these people follow. Their religion does not stop them from shedding blood, terrifying the roads, and seizing properties.' And they returned to their former religion." The words of a group of Christians who had converted to Islam, but realized their error after being shocked by the violence and looting committed in the name of Allah. The price of their decision to return to a religion of peace was that the men were beheaded and the woman and children enslaved by the caliph Ali.
“Allah said, ‘A prophet must slaughter before collecting captives. A slaughtered enemy is driven from the land. Muhammad, you craved the desires of this world, its goods and the ransom captives would bring. But Allah desires killing them to manifest the religion.’”
Lest anyone think that cutting off someone's head while screaming 'Allah Akbar!' is a modern creation, here is an account of that very practice under Muhammad, who seems to approve.
"Embrace Islam... If you two accept Islam, you will remain in command of your country; but if your refuse my Call, you've got to remember that all of your possessions are perishable. My horsemen will appropriate your land, and my Prophethood will assume preponderance over your kingship." One of several letters from Muhammad to rulers of other countries. The significance is that the recipients were not making war or threatening Muslims. Their subsequent defeat and subjugation by Muhammad's armies was justified merely on the basis of their unbelief.
Below is the full transcript of Israeli Prime Minister Benjamin Netanyahu’s remarks before the United Nations General Assembly on September 29th, 2014.
Thank you, Mr. President. Distinguished delegates, I come here from Jerusalem to speak on behalf of my people, the people of Israel. I’ve come here to speak about the dangers we face and about the opportunities we seek. I’ve come here to expose the brazen lies spoken from this very podium against my country and against the brave soldiers who defend it.
Ladies and gentlemen, the people of Israel pray for peace, but our hopes and the world’s hopes for peace are in danger because everywhere we look militant Islam is on the march. It’s not militants. It’s not Islam. It’s militant Islam. And typically its first victims are other Muslims, but it spares no one: Christians, Jews, Yazidis, Kurds. No creed, no faith, no ethnic group is beyond its sights. And it’s rapidly spreading in every part of the world.
You know the famous American saying, all politics is local? For the militant Islamists, all politics is global, because their ultimate goal is to dominate the world. Now, that threat might seem exaggerated to some since it starts out small, like a cancer that attacks a particular part of the body. But left unchecked, the cancer grows, metastasizing over wider and wider areas. To protect the peace and security of the world, we must remove this cancer before it’s too late.
Last week, many of the countries represented here rightly applauded President Obama for leading the effort to confront ISIS, and yet weeks before, some of these same countries, the same countries that now support confronting ISIS, opposed Israel for confronting Hamas. They evidently don’t understand that ISIS and Hamas are branches of the same poisonous tree.
ISIS and Hamas share a fanatical creed, which they both seek to impose well beyond the territory under their control. Listen to ISIS’ self-declared caliph, Abu Bakr al-Baghdadi. This is what he said two months ago: A day will soon come when the Muslim will walk everywhere as a master. The Muslims will cause the world to hear and understand the meaning of terrorism and destroy the idol of democracy. Now listen to Khaled Mashal, the leader of Hamas. He proclaims a similar vision of the future: We say this to the West — by Allah you will be defeated. Tomorrow our nation will sit on the throne of the world.
As Hamas’ charter makes clear, Hamas’ immediate goal is to destroy Israel, but Hamas has a broader objective. They also want a caliphate. Hamas shares the global ambitions of its fellow militant Islamists, and that’s why its supporters wildly cheered in the streets of Gaza as thousands of Americans were murdered in 9/11, and that’s why its leaders condemn the United States for killing Osama bin Laden whom they praised as a holy warrior.
So when it comes to their ultimate goals, Hamas is ISIS and ISIS is Hamas. And what they share in common all militant Islamists share in common. Boko Haram in Nigeria, al-Shabab in Somalia, Hezbollah in Lebanon, al-Nusra in Syria, the Mahdi army in Iraq, and the al-Qaida branches in Yemen, Libya, the Philippines, India and elsewhere.
Some are radical Sunnis, some are radical Shiites, some want to restore a pre-medieval caliphate from the seventh century, others want to trigger the apocalyptic return of an imam from the ninth century. They operate in different lands, they target different victims and they even kill each other in their battle for supremacy. But they all share a fanatic ideology. They all seek to create ever-expanding enclaves of militant Islam where there is no freedom and no tolerance, where women are treated as chattel, Christians are decimated and minorities are subjugated, sometimes given the stark choice, convert or die. For them, anyone can be considered an infidel, including fellow Muslims.
Ladies and gentlemen, militant Islam’s ambition to dominate the world seems mad, but so too did the global ambitions of another fanatic ideology that swept into power eight decades ago. The Nazis believed in a master race. The militant Islamists believe in a master faith. They just disagree who among them will be the master of the master faith. That’s what they truly disagree about. And therefore, the question before us is whether militant Islam will have the power to realize its unbridled ambitions.
There is one place where that could soon happen — the Islamic State of Iran. For 35 years, Iran has relentlessly pursued the global mission which was set forth by its founding ruler, Ayatollah Khomeini, in these words. “We will export our revolution to the entire world until the cry ‘there is no god but Allah’ will echo throughout the world over.” And ever since, the regime’s brutal enforcers, Iran’s revolutionary guards, have done exactly that.
Listen to its current commander, General Mohammad Ali Jafari. And he clearly stated his goal. He said “Our imam did not limit the Islamic revolution to this country, our duty is to prepare the way for an Islamic world government.”
Iran’s President Rouhani stood here last week and shed crocodile tears over what he called the globalization of terrorism. Maybe he should spare us those phony tears and have a word instead with the commanders of Iran’s revolutionary guards. He could ask them to call off Iran’s global terror campaign, which has included attacks in two dozen countries on five continents since 2011 alone.
You know, to say that Iran doesn’t practice terrorism is like saying Derek Jeter never played shortstop for the New York Yankees. This is — this bemoaning by the Iranian president of the spread of terrorism has got to be one of history’s greatest displays of doubletalk.
Now, some argue that Iran’s global terror campaign, its subversion of countries throughout the Middle East and well beyond the Middle East, some argue that this is the work of the extremists. They say things are changing. They point to last year’s election in Iran. They claim that Iran’s smooth-talking president and foreign minister, they’ve changed not only the tone of Iran’s foreign policy but also its substance. They believe that Rouhani and Zarif (generally/genuinely ?) want to reconcile with the West, that they’ve abandoned the global mission of the Islamic Revolution. Really?
So let’s look at what Foreign Minister Zarif wrote in his book just a few years ago:
We have a fundamental problem with the West, and especially with America. This is because we are heirs to a global mission which is tied to our raison d’être, a global mission which is tied to our very reason for being.
And then Zarif asks a question — I think an interesting one. He says: How come Malaysia — he’s referring to an overwhelmingly Muslim country — how come Malaysia doesn’t have similar problems? And he answers: Because Malaysia is not trying to change the international order.
That’s your moderate. So don’t be fooled by Iran’s manipulative charm offensive. It’s designed for one purpose and for one purpose only: to lift the sanctions and remove the obstacles to Iran’s path to the bomb. The Islamic Republic is now trying to bamboozle its way to an agreement that will remove the sanctions it still faces and leave it with a capacity of thousands of refugees — of centrifuges, rather — to enrich uranium. This would effectively cement Iran’s place as a threshold military nuclear power. And in the future, at the time of its choosing, Iran, the world’s most dangerous regime, in the world’s most dangerous region, would obtain the world’s most dangerous weapons. Allowing that to happen would pose the gravest threat to us all. It’s one thing to confront militant Islamists on pickup trucks armed with Kalashnikov rifles. It’s another thing to confront militant Islamists armed with weapons of mass destruction.
I remember that last year, everyone here was rightly concerned about the chemical weapons in Syria, including the possibility that they would fall into the hands of terrorists. Well, that didn’t happen, and President Obama deserves great credit for leading the diplomatic effort to dismantle virtually all of Syria’s chemical weapons capability. Imagine how much more dangerous the Islamic State, ISIS, would be if it possessed chemical weapons. Now imagine how much more dangerous the Islamic state of Iran would be if it possessed nuclear weapons.
Ladies and gentlemen, would you let ISIS enrich uranium? Would you let ISIS build a heavy water reactor? Would you let ISIS develop intercontinental ballistic missiles? Of course you wouldn’t. Then you mustn’t let the Islamic state of Iran do those things either, because here’s what will happen. Once Iran produces atomic bombs, all the charms and all the smiles will suddenly disappear. They’ll just vanish. And it’s then that the ayatollahs will show their true face and unleash their aggressive fanaticism on the entire world.
There’s only one responsible course of action to address this threat. Iran’s nuclear military capabilities must be fully dismantled. (Applause.) Make no mistake: ISIS must be defeated. But to defeat ISIS and leave Iran as a threshold nuclear power is to win the battle and lose the war. (Applause.) To defeat ISIS and leave Iran as a threshold nuclear power is to win the battle and lose the war.
Ladies and gentlemen, the fight against militant Islam is indivisible. When militant Islam succeeds anywhere, it’s emboldened everywhere. When it suffers a blow in one place, it’s set back in every place. That’s why Israel’s fight against Hamas is not just our fight, it’s your fight. Israel is fighting a fanaticism today that your countries may be forced to fight tomorrow. For 50 days this past summer Hamas fired thousands of rockets at Israel, many of them supplied by Iran. I want you to think about what your countries would do if thousands of rockets were fired at your cities. Imagine millions of your citizens having seconds at most to scramble to bomb shelters day after day. You wouldn’t let terrorists fire rockets at your cities with impunity, nor would you let terrorists dig dozens of terror tunnels under your borders to infiltrate your towns in order to murder and kidnap your citizens. Israel justly defended itself against both rocket attacks and terror tunnels. (Applause.)
Yet Israel faced another challenge. We faced a propaganda war because in an attempt to win the world sympathy, Hamas cynically used Palestinian civilians as human shields. It used schools — not just schools; U.N. schools — private homes, mosques, even hospitals to store and fire rockets at Israel. As Israel surgically struck at the rocket launchers and at the tunnels, Palestinian civilians were tragically but unintentionally killed. There are heartrending images that resulted, and these fueled libelous charges that Israel was deliberately targeting civilians. We were not. We deeply regret every single civilian casualties.
And the truth is this: Israel was doing everything to minimize Palestinian civilian casualties. Hamas was doing everything to maximize Israeli civilian casualties and Palestinian civilian casualties. Israel dropped flyers, made phone calls, sent text messages, broadcast warnings in Arabic on Palestinian television, all this to enable Palestinian civilians to evaluate targeted areas. No other country and no other army in history have gone to greater lengths to avoid casualties among the civilian population of their enemies. (Applause.)
Now, this concern for Palestinian life was all the more remarkable given that Israeli civilians were being bombarded by rockets day after day, night after night. And as their families were being rocketed by Hamas, Israel’s citizen army, the brave soldiers of the IDF, our young boys and girls, they upheld the highest moral values of any army in the world. (Applause.) Israel’s soldiers deserve not condemnation but admiration, admiration from decent people everywhere. (Applause.)
Now, here is what Hamas did. Here is what Hamas did. Hamas embedded its missile batteries in residential areas and told Palestinians to ignore Israel’s warnings to leave. And just in case people didn’t get the message, they executed Palestinian civilians in Gaza who dared to protest. And no less reprehensible, Hamas deliberately placed its rockets where Palestinian children live and play. Let me show you a photograph. It was taken by a France 24 crew during the recent conflict. It shows two Hamas rocket launchers, which were used to attack us. You see three children playing next to them. Hamas deliberately put its rockets in hundreds of residential areas like this — hundreds of them.
Ladies and gentlemen, this is a war crime. And I say to President Abbas, these are the crimes, the war crimes, committed by your Hamas partners in the national unity government which you head and you are responsible for. And these are the real war crimes you should have investigated or spoken out against from this podium last week. (Applause.)
Ladies and gentlemen, as Israel’s children huddle in bomb shelters and Israel’s Iron Dome missile defense knocked Hamas rockets out of the sky, the profound moral difference between Israel and Hamas couldn’t have been clearer. Israel was using its missiles to protect its children. Hamas was using its children to protect its missiles. (Applause.)
By investigating Israel rather than Hamas for war crimes, the U.N. Human Rights Council has betrayed its noble mission to protect the innocent. In fact, what it’s doing is to turn the laws of war upside down. Israel, which took unprecedented steps to minimize civilian casualties — Israel is condemned. Hamas, which both targeted and hid behind civilians — that’s a double war crime — Hamas is given a pass.
The Human Rights Council is thus sending a clear message to terrorists everywhere: Use civilians as a human shield. Use them again and again and again. And you know why? Because, sadly, it works. By granting international legitimacy to the use of human shields, the U.N. Human Rights Council has thus become a terrorist rights council, and it will have repercussions — it probably already has — about the use of civilians as human shields. It’s not just our interests. It’s not just our values that are under attack. It’s your interests and your values.
Ladies and gentlemen, we live in a world steeped in tyranny and terror where gays are hanged from cranes in Tehran, political prisoners are executed in Gaza, young girls are abducted en masse in Nigeria, and hundreds of thousands are butchered in Syria, Libya and Iraq, yet nearly half — nearly half of the U.N. Human Rights Council’s resolutions focusing on a single country have been directed against Israel, the one true democracy in the Middle East; Israel, where issues are openly debated in a boisterous parliament, where human rights are protected by the — by independent courts, and where women, gays and minorities live in a genuinely free society.
The human rights — that’s an oxymoron, the human — U.N. Human Rights Council, but I’ll use it just the same. The council’s biased treatment of Israel is only one manifestation of the return of one of the world’s largest prejudices. We hear mobs today in Europe call for the gassing of Jews. We hear some national leaders compare Israel to the Nazis. This is not a function of Israel’s policies. It’s a function of diseased minds. and that disease has a name. It’s called anti-Semitism. It is now spreading in polite society where it masquerades as legitimate criticism of Israel.
For centuries the Jewish people have been demonized with blood libels and charges of deicide. Today the Jewish state is demonized with the apartheid libel and charges of genocide — genocide. In what moral universe does genocide include warning the enemy civilian population to get out of harm’s way, or ensuring that they receive tons — tons of humanitarian aid each day even as thousands of rockets are being fired at us, or setting up a field hospital to aid their wounded?
Well, I suppose it’s the same moral universe where a man who wrote a dissertation of lies about the Holocaust and who insists on a Palestine free of Jews — Judenrein — can stand at this podium and shamelessly accuse Israel of genocide and ethnic cleansing. In the past, outrageous lies against the Jews were the precursors to the wholesale slaughter of our people, but no more. Today, we, the Jewish people, have the power to defend ourselves. We will defend ourselves against our enemies on the battlefield — (applause) — we will expose their lies against us in the court of public opinion. Israel will continue to stand proud and unbowed. (Applause.)
Ladies and gentlemen, despite the enormous challenges facing Israel, I believe we have a historic opportunity. After decades of seeing Israel as their enemy, leading states in the Arab world increasingly recognize that together, we and they face many of the same dangers, and principally, this means a nuclear-armed Iran and militant Islamist movements gaining ground in the Sunni world. Our challenge is to transform these common interests to create a productive partnership, one that would build a more secure, peaceful and prosperous Middle East. Together, we can strengthen regional security, we can advance projects in water and agricultural, in transportation and health and energy in so many fields.
I believe the partnership between us can also help facilitate peace between Israel and the Palestinians. Now, many have long assumed that an Israeli-Palestinian peace can help facilitate a broader rapprochement between Israel and the Arab world. But these days, I think it may work the other way around, namely that a broader rapprochement between Israel and the Arab world may help facilitate an Israeli-Palestinian peace. And therefore, to achieve that peace, we must look not only to Jerusalem and Ramallah but also to Cairo, to Amman, Abu Dhabi, Riyadh and elsewhere.
I believe peace can be realized with the active involvement of Arab countries — those that are willing to provide political, material and other indispensable support. I’m ready to make a historic compromise, not because Israel occupies a foreign land. The people of Israel are not occupiers in the land of Israel. (Applause.) History, archaeology and common sense all make clear that we have had a singular attachment to this land for over 3,000 years.
I want peace because I want to create a better future for my people, but it must be a genuine peace — one that is anchored in mutual recognition and enduring security arrangements — rock solid security arrangements on the ground, because you see, Israeli withdrawals from Lebanon and Gaza created two militant Islamic enclaves on our borders for which tens of thousands of rockets have been fired at Israel, and these sobering experiences heightens Israel’s security concerns (regarding ?) potential territorial concessions in the future.
Now, those security concerns are even greater today. Just look around you. The Middle East is in chaos, states are disintegrating, and militant Islamists are filling the void. Israel cannot have territories from which it withdraws taken over by Islamic militants yet again, as happened in Gaza and Lebanon. That would place the likes of ISIS within mortar range, a few miles, of 80 percent of our population.
Now think about that. The distance between the 1967 lines and the suburbs of Tel Aviv is like the distance between the U.N. building here and Times Square. Israel is a tiny country. That’s why in any peace agreement, which will obviously necessitate a territorial compromise, I will always insist that Israel be able to defend itself by itself against any threat. (Applause.)
And yet despite everything that has happened, some still don’t take Israel’s security concerns seriously. But I do and I always will — (applause) — because as prime minister of Israel, I’m entrusted with the awesome responsibility of ensuring the future of the Jewish people and the future of the Jewish state. And no matter what pressure is brought to bear, I will never waiver in fulfilling that responsibility. (Applause.)
I believe that with a fresh approach from our neighbors, we can advance peace despite the difficulties we face. See, in Israel, we have a record of making the impossible possible. We’ve made a desolate land flourish, and with very few natural resources, we’ve used the fertile minds of our people to turn Israel into a global center of technology and innovation, and peace, of course, would enable Israel to realize its full potential and to bring a promising future not only for our people, not only for the Palestinian people, but for many, many others in our region.
But the old template for peace must be updated. It must take into account new realities and new roles and responsibilities for our Arab neighbors.
Ladies and gentlemen, there is a new Middle East. It presents new dangers but also new opportunities. Israel is prepared to work with Arab partners and the international community to confront those dangers and to seize those opportunities. Together, we must recognize the global threat of militant Islam, the primacy of dismantling Iran’s nuclear weapons capability and the indispensable role of Arab states in advancing peace with the Palestinians. All this may fly in the face of conventional wisdom, but it’s the truth, and the truth must always be spoken, especially here in the United Nations. (Applause.)
Isaiah, our great prophet of peace, taught us nearly 3,000 years ago in Jerusalem to speak truth to power. (Speaks in Hebrew.) For the sake of Zion, I will not be silent, for the sake of Jerusalem, I will not be still until her justice shines bright and her salvation glows like a flaming torch.
Ladies and gentlemen, let us light a torch of truth and justice to safeguard our common future. Thank you. (Applause.) Watch a video of the speech below:
Reports today 29th Sept 1:47pm Western Australia Time The Islamic State are now less than 2km away from entering Baghdad. They said it could never happen and now it almost has. Obama says he overestimated what the Iraqi Army could do. Well you only need to be hear a very short while to know they can do very very little. @vicarofbaghdad 4CM Remarks: I'm sureObama knew this & he's been lying to the people of US He knows full well they will have to redeploy the ground forces to drive them back. and Deploy Now .... 2:51pm WA time
TWO policemen are stabbed in Melbourne after offering to shake the hand of a Muslim terror suspect and who do Muslim leaders attack?
Yes, the police. Again.
The Islamic Council of Victoria’s reaction yesterday is a disgrace and only too typical of the Muslim leadership that has so betrayed Australia.
Here are the facts about the incident in Endeavour Hills on Tuesday, in which one officer was nearly killed after being knifed in the head, stomach and arm before the attacker was shot dead by the other officer, also wounded.
The dead man was Numan Haider, an 18-year-old Afghan refugee who attended an Islamic college and joined the radical Al Furqan Information Centre.
On Facebook he claimed the Australian Federal Police and ASIO were “declaring war on Islam and Muslims” and posted photographs of himself in military camouflage and balaclava, holding a jihadist flag.
Then last week the Islamic State urged supporters to behead Australians, drape an Islamic flag on their bodies and post pictures on the internet.
Also last week, police heard Haider was issuing threats and had brandished an Islamic State flag at a shopping centre.
His passport was cancelled and he was asked to come chat to police at Endeavour Hills.
Haider brought two knives and an Islamic flag.
It seems impossible to deny the role of Islam in this confrontation. It seems implausible to blame anyone but Haider himself for what followed.
Yet the Islamic Council of Victoria’s secretary, Ghaith Krayem, announced he was “disappointed” that police “almost have said it was the young man’s fault”.
Pardon? Who else’s fault could it have possibly been?
Blame should not be shifted on to the police.
The ICV compounded that implied slur of the police by demanding “a full and objective investigation into this incident to ensure that such a tragedy is never repeated”.
If it were calling for an investigation into Islam, Islamic radicals and apologists in bodies like the ICV, I would agree.
Let’s get the role of Islam out in the open.
But, no, for the ICV the fault lies not with Islam but a few criminals it claims misrepresent the faith — and especially with Australian society, which had “to deal with the root causes of alienation and disaffection of people such as this”.
The Lebanese Muslim Association yesterday agreed Muslims were feeling marginalised and “picked on” and “root causes” here needed addressing.
Our fault, then? That’s an excuse jihadists would want to hear.
But how strange. We actually have about as many Buddhists as Muslims, yet only Muslims warn they are so “alienated” that we must expect terror attacks unless we change.
This absurdly inflamed sense of victimhood — this blaming of non-Muslims — is now so common among Muslim leaders that we must conclude it is not just a misjudgment but a tenet of their ideology.
Consider, after police in Sydney and Brisbane last week broke up an alleged terror plot to behead Australians, Muslim representatives on the ABC’s Q&A insisted the “root causes” of the trouble included Israel, US drone strikes and Prime Minister Tony Abbott’s talk of “Team Australia”. Indeed, Muslims at a Sydney protest were told by the radical Hizb ut-Tahrir’s Wassim Doureihi that “even if a thousand bombs went off in this country, all that it would prove is that the Muslims are angry and that they have every reason to be angry”.
Likewise, on the day the Islamic State released a video of its beheading of US journalist James Foley more than 60 of our Muslim leaders issued a statement condemning ... Tony Abbott.
“We are not fooled by those who speak against violence and terrorism but are its proponents at an institutional level through military and foreign policies.”
And on the day we learned the Islamic State had beheaded a second US journalist, the Australian National Imams Council and Grand Mufti Ibrahim Abu Mohamed again blamed Abbott for creating radicals.
“One of the main causative factor (sic) for local radicalisation in the West has been the western governments’ military involvement in the Middle East.”
And there was this warning: “If the Australian Government is serious about reducing the terror threat locally, then it must review its foreign policy decisions with regard to this region.”
Yes, for our Muslim leaders it seems the root cause of Islamic terrorism is never Islam and always the West. And so often there’s the same implied threat: change or risk death — said either as a demand or prediction, depending on whether the speaker is an extremist or moderate.
Or as the Qur'an puts it:
“Slay the idolaters wherever you find them” and “fight them until there is no more fitnah (disbelief) and worship is for Allah alone.”
True, the Mufti yesterday insisted Islamist terrorism was nevertheless un-Islamic, an interpretation most Muslims would endorse and which we must hope will prevail.
But shifting blame on to the police?
On to Australia?
The ICV has betrayed us, like too many Islamic leaders before.
What must we conclude?
That their foolishness is talking — or their faith?
Who is ICV? Islamic Council Of Victoriaoriginal source THE BOARD The Board of Management [Executive Committee]
The board of management or executive committee is responsible for the governance of the Council. In consultation with the ICV’s constituent members and external bodies such as the Victorian Board of Imams, it determines the broad policies and direction of the ICV.
The committee is made up of a number of members, who are elected every two years. The present committee was elected in December 2012. The members of the Committee are as follows:
President:
Nadeem Hussain
Vice
President: Mohamad Tabiaat
Secretary: Ghaith
Krayem
Treasurer:
Eugenia Flynn
Executive
Member: Almir Colan
Executive
Member: Ecehan Gulbayrak
Executive
Member: Osama Saad
The
Council also has an in-house Imam and religious services coordinator:
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